PUPPET MAGICPull those Strings

Lesbians Rule!

Lesbians Rule!

Discourse efficient in challenging prevalent and covetous ideologies with observations relative to male appreciation of the female designating recognition of the lesbian.

Note 1:

The political.

History – Society – Epigenetic – Perfection

1.1

If it is that men customarily consider lesbianism as treachery it is most likely that he judges female autonomy   an imposition on his world view and that in this female authenticity has been contaminated with male implication since traditionally he has considered himself her owner.

It is not strange that women are lead to belief that they are either obligated or responsible for men, since the male imposes his domination whilst refusing efficacious responsibility.

This is reinforced with the father willing to profit from the daughter by improving or maintaining his personal exhibition towards the world, such individuals normally hide such commerce behind an emotionally charged disguise of; concern, futurity, responsibility or love.

That some traditions propose that the female is property of men and that the female must absolutely find an owner for, self belonging, justification even appurtenance with this escape and ensconce into the portentous election of matrimony?

It is a fact that men generally conceive themselves as having exclusive authority over the copyright to the female; it seems that subversively some women encourage this attitude and here in can propose marriage as her contribution and subterfuge furnishing an escape mechanism from true human potentiality.

Desecration as a rule has run the gamut from the conventional to the immediate the repulsive to compulsive, the pervasive pseudo historicity and the omnipresence of male prevalence which eventuates the sanctioning of counter integration modulating a social fabric in a deformed definition of freedom and objectivity.

Why should she believe the various politico religious personalities who with their writing suggest that her reason of being can be rendered by the sustaining of a: tribe, nation, religion or human race via reproduction.

The system which promotes the sacrifice of ontogenesis or individual integrity eventuates the compromise of an ideology which values a complete genetic, but such sacrifice is the argument of these insolent and contumelious fathers, nuisance for themselves as countless others.

As we can now comprehend that these writers were subconsciously and symbolically referring to the specifically contained perpetuation of; insects, wolves, plants etc… or any variety of an alternate zoological accomplishment.

1.2

But especially that of the state whose significance consists in a conforming of any aspect of humanity into a tractable mass and therein suggesting itself to possess exclusive authorisation in the definition of responsibility.

The state by extorting humanity feeds on the Creation there in creating so called jobs and here in generating and perpetuating a voting populace.

Evidently the notion of country or nation is eminently unnatural, divisively chimerical and normalised escapism for those who adhere.

All in reference to the myth of democracy fiction since one cannot simply vote a truth, the adept advances the notion that truth is simply a matter of choice or expertise a masterpiece of human machination and not an ultimate or absolute.

This formulation irrevocably deprives the Creation substantive reality, source of consistency and law and with this recalling the words of the poet; is it better one satisfied Socrates or a multitude of contented truculent?

To believe and eventually vote in such a system is to embark on a fantastical organism an existential aberration.

As everyone knows that the only competent in law is the Creation, law is not therefore a human invention, as modern politics and politicians need pretend, that one can and must choose the truth of their comfort.

With this they pretend to be more intelligent than the Creation which is in fact the origin and source of definition, perfection and truth.

So it must be said that; who therefore gages their lives in function to an artificial system effectively renounces the genuine life, hysterical or neurotic according to the sex implicated.

Worse, who submits their personal responsibility to a concocted system no matter how audacious it may appear, finally renounces an authentic existence.

Audacity elaborated as an exclusive and irrefutable social vehicle efficacious source of freedom, inviolability, protection or security.

This seeming total control over candour simply demonstrates the default mode of human potentiality and manifest failure; aspect of life having never been overcome since the dawn of humanity.

1.3

Symmetry imposes that; what is evidently female, to the male the opposite equivalent prevails such that; what is unity for the male is entity for the female inversely what is entity for the female is unity for the male.

So why does it seem scandalous when a female sells her body, but just when a male sells his mind, this when it is diametrically and proportionally the same thing?

The politician specialises in an exploitation of gullible women and inversely the courtesan specialises in the exploitation of degenerate men.

But as everyone knows; the first lesson of philosophy is that of qualification the Creation is not just hatched but necessitates qualification and works of parasitism or prostitution is an ostensive refining of disqualification.

Paradoxically the parasite ultimately feeds on its own quantification whereas the prostitute is revealed as feeding on its own qualification.

Following the structural symmetry between the sexes we can admit that what is male institutionalism is ontologically proportional to the female epigenetic; the male quasi generic becomes an institution, whereas the female quasi specific manifests as epigenetic.

With this the supposition as to symmetry between the epigenetic and a given institution both limiting health, wealth state or place; deformed institutions provoking epigenetic deformation.

So it appears that the United Nation’s women’s watch theme “Women in Leadership Roles” is less than genuine.

It seems at a first glance that it is nothing more than an attempt to ignore the postulate of an authentic female and simply to clone her into a traditionally contrived male niche.

You have to really believe in this so called inequality of women; pretending to realise the mannequin apparently much easier than ones proper potentiality.

This generally accepted conclusion might however prove true if when equality is gauged proportionally to arrogant men, the operator in this case is arrogance.

The equality of women in question is that of women who thus aspire to be equal to arrogant men whom the infallibly hold in esteem and since the symmetrical antithesis of arrogance is ignorance this will effectively yield an ignorant woman.

It must be said that in sport and in war, men not without miracle have appropriated the female mode of self accomplishment for themselves as though it was theirs and that women are programmed to be perpetually intimidated and ostracized by the magisterial volumetric.

But this phenomenon, it might be hypothesised is nothing more than a simple reversal of roles as to modal efficiency that the given male has leveraged on the female immune system via universal domination.

This is the reversal of roles in manifest action where these individuals in a subconscious paradigm believe themselves to in fact exercise control within the context of female potentiality and thus assume female integration, which is in turn facilitated by the non existence of female articulation.

Strangely enough in return the female projects insensible submission to this delinquent male manipulation; she believes in this brute depravity to be an expression of her own universality.

This conceding acquiescence appears to be symbolic belonging to the realm of mythological obeisance that of the dominating female where as here the part is played by a domineering male.

This evidently obliges the individual to entertain an immature sophistication, which leads to the statement; “Anthropocene: where men are girls and the girls aren’t smart!”

1.4

So in response to the United Nations theme “Violence against women: How can we overcome this persistent human rights violation?”

The response must be; given any situation where a woman is not completely happy; order, nation, company or marriage, she simply needs to exercise her right of veto.

The beauty here is that the woman can and must decide without the need of a man to intervene, moreover if there is any fear of a female conspiracy against men then she would certainly not be in agreement with a male forged solution for women.

This veto is imposed as a;

a)  Refusal to furnish a vote in the case of rogue world order.

b)  Refusal to furnish a population in the case of an unjust nation or society.

c)  Refusal to furnish work in the case of a less than efficient company or work place.

d)  Refusal to furnish a conjugal union in the case of a non desired husband or marriage.

Certainly all women are in agreement with this postulate as this is evidently the natural methodology, since here all women without exception have total intrinsic control and this explains why this is the only possible remedy to violence rendered to women.

Evidently any situation where the woman feels less than totally comfortable she would certainly not impose a given situation on another person especially a child, so here there is never a problem since the female can exercise genuine feminine intelligence.

Nature herself has supplied the star gate to administer to any and all undesired situation and where the well being of women is compromised, for women universally and individually here the boycott is an efficacious and entirely human response to improve her world.

As men have evolved from democracy to science and women from science to democracy, self expertise men have understood and have applied rigorously to themselves.

As for her personal expression or for her individual personalisation what she wants to be improved on this is the best of all worlds and what other resources she may be in need of is between her and her destiny.

So what should be universally undisputable is the fact that the woman is her own expert and what she maintains as being perfect for her no one should doubt or imply she is mistaken and attempt to improve her definition.

Note 2:

The judicial.

Health – Dress – Misogyny – Spirituality

2.1

It must be said that the male recognition of the female being spontaneous and residual, the male-female genital union is contradictory to cognitive valence, this since male aesthetic appreciation is within this context counter-transcendental.

On a philosophical level such exegetic of the female is a semiotic and semantic de-radicalisation, however between women such corporeal congruency does not appear to be a problem and with which seems to enhance in a greater prowess hominine dimensionality, efficaciously establishing an intrinsic dialectic to human affairs.

The integral male is a priori faithful to the ultimate and is never satisfied by the half measure such is true a fortiori when it comes to his appreciation of the female.

It is a positiori true that what men like most of women is their health and that the greatest female quality is not so much her ideas but her health.

Evidently, ideas become proportionally enigmatic with the person according to his or her health, that is to say; that humans are biochemical and that this contingency is formidable.

To pretend that a given female is healthy when she is not is like a female pretending a male to be truthful when he is not, such diagnosis is prospectively dangerous.

Or to express it with a different nuance, what interests the male is not to slander an unhealthy woman by making believe she is what she is not but to legitimize sincerity since the signal is important.

When commerce is not the motive force, what a woman has to gain with an honest response is a genuine female as the man an authentic male.

2.2

Men have no need of another man to learn about a man but only a reflective surface.

However the male does need the female because a female is that what he is not and with this the introduction to a didactic aspect of the female and value of female perfection not only as individual virtue but a universal virtue.

Health and development express the female in exemplary quanta; potentially she can thus alternatively yield a complete female formulation, if she so choose.

The male cannot at any time or place impose on the woman a dress ethic not only not his responsibility but such act will prove deleterious to his education.

Moreover it is impossible not to get the impression of how women can be misogynous, since such is rendered efficacious with certain dress, nominally this is a quantitative event since misogyny manifests proportionally with the abundance in dress.

Such dress is employed to acquire hindrance to male appreciation as to just what the female is all about, apoptotic misogyny since she refuses female demonstration this important didactic aspect to the female reason of being.

2.3

The dress ethos it seems is a projection of female ubiquity here health is paramount prompting subconscious reproach of not being in possession of complete health with all that this implies, this response is testament of genuine inherent female potential.

This, the collective female imposes on a given society pervading the collective unconscious psyche in a blame anyone approach the effect of this anomaly resulting in social divisibility with a certain hierarchical value a sort of pseudo-culture or quasi-religion.

Healthier women as it were would feel less the need of superficial props since they certainly should feel less inadequate, even to the contrary seeing that they more perfectly match Creations eternal idea of the female, which is what one could eventually classify as the scrupulous feminist archetype.

Clothing can become a weapon ironically leveraged against those very same individuals who promote it, men whose very religious proficiency depends on cognizance of the female, hypocritically deny it and invent rules to dissimulate a manifest ignorance, mostly blaming the female.

On the other hand, timid women can conveniently appropriate the term of religion only to elaborate a camouflage in order to escape from a non compromising world, religion here suited into a self serving definition engendering a female cast misogyny.

Proportionally such unnatural props evidently betray the didactic aspect of female demeanour, since the intention of each intervention is a diversion a sort of mastery by confusion.

2.4

In an attempt to achieve greater impetus to this philosophical descriptive counter association, it may prove important to elicit various parameters as to what differentiates an authentic spirituality from pseudo spirituality of which every religion pretends.

Who says spirituality says the intrinsic being; this means that spirituality is a specifically contained configuration; therefore homosexuality for the female implies genuinely spirituality contrary to what most male sculpt religious cannons proclaim.

This does not mean that there is no male spirituality it just means that male spirituality is more a transcendental event and not sexually oriented in the same way at it is between women.

Intrinsic symmetry indicates that sexual orientation of males and females is not inter-convertible; this means that sexuality for the male is not the same as sexuality for the female.

Therefore what is called homosexuality between males is not the same homosexuality between females, this is true since the accomplishment potential is radically different for men as for women.

To support this it can be said simply that; when two different beings do the very same thing the results are different; meaning that a male-male sex act is different from female-female sex act.

Similarly; when two identical beings do different things the results are different and this can explain the female deconstruction, which is why human procreation does not promote health as it does in the zoological kingdom.

Such cognition bears witness to the biomechanical tendency due to the immune responsiveness such to remember the origin and hence cause of just where and what made one ill.

Cognitive discernment deliberates exclusively about any given error here manifesting itself as a homocentric structure never effectuating authentic epistemological finality and the enigma prevails.

Note 3:

The economical.

Specificity – Reproduction – Parthenogenesis – Technique

3.1

The Creation is efficient of the individual, but strangely enough the individual in order to be countenanced face a scrutinizing society has to be doubled up into a convenient conjugation, a sort of enzymatic nitrification effect.

The one partner marriage fallacy appears to be just another hangover of a domineering male imposition, which is not more than symbolic within species of the animal realm.

The average human is invited to reproduce some zoological conformity in order to demonstrate social acceptation similar to a sort of pheromone contiguity amongst certain insects of a given colony.

Where axiology qualifies, ontology quantifies and such ontological quantification is exemplified in reproduction moreover this reproduction radicalizes each human act towards total specificity.

Who says species says; taxonomic specificity, which is like saying; the thing and itself, animal reproduction reinforces specificity, but for the human this means himself only being a radicality contained ontology in a sort of complete autarchy.

Further applying the concept of symmetry to what constitutes the ontology of male specialisation implies that the female ontological equivalent would be not so much a specialisation but a generalisation.

The human when in contrast to animals is not just a human by default he is all of the contrary and it is in this where he achieves self qualification; without which he would be nothing more than a mechanical conscienceless device.

What excludes the married woman from the definition of feminist is in her persistence to disregard the definition of species and to revert back into the animal mode of automatic existence.

Sexism is defined as someone whose ambition is to control another through sexual appropriation, discrimination, domination and exploitation, this definition makes sexism to be the major tool of a married woman.

Apriori there is no part time feminist, since there is no part time ontology; usage of the word feminist obliges fidelity to its nature.

3.2

The dilemma however with human reproduction is that it is an open loop system; the copulating individual trades himself off  to another individual that is the offspring, the resulting individual in turn is saddled morally, ethico-politically and aggravated by genetic recession with this very same responsibility.

This sort of perpetual reboot mechanism appears acceptable when the individual in question is of an indiscriminating nature, ergo; fish, penguins, walrus etc…,.

However as for the intellectually potential Creature such ideology is retrograde to true valorisation of an inherent and genuine reason of being.

As alternate conjugation contradicts such efficacy with the event of trading off ones inherent ontology to a different being, in this case the offspring, who in their turn are relegated this human qualifying necessity.

So with this in mind it may not be that surprising how that some have equated the conjugal matrimony arrangement equivalent to a surreptitious form of “murder-suicide”?

One of the partners here is attesting a more or less conscious jealousy of the other partners; health, wealth, state, or place wishes to appropriate the other and this other permitting such appropriation through shame.

The term “murder-suicide” is thus replaced by “jealousy-shame”, analogy substantiated by the fact that an authentic human qualification necessitates a genuine contribution to the definition of speciation.

The Creation is pre-programmed into a necessary apoptotic default mode, this imposes on male potentiality essentialist nature where a choice of non-accomplishment is not allowed and without which all the Creation would produce would be an automatonical being.

Somewhere over the course of events there would arrive the choice to renounce the excellence of the other as well as surrender ones own plenitude thus settling on some inferior calibre where mediocrity is the norm and shielding oneself from an engaging world.

Efficaciously; male axiological defection occurs when the husband can win as it were a “play person” with his owning of a living toy, in most cases a wife and the enigma stultifies with his owning of a real person as with progenitor.

Is it that female axiological defection occurs as when the wife achieves ontology with a real person in her owning of a husband so it must be then that female axiological defection occurs in her owning of a toy person as with progenitor?

Indeed; the real attempt of men and women here is to achieve their respective ontological plenum, how each can conveniently succumb to something else is of an individual odyssey.

3.3

Enter parthenogenesis!

Parthenogenesis is the potent opportunity for total and immanent female emancipation.

Is it true therefore what the philosophers say; that human parthenogenesis is more efficacious, that is healthier than the conventional heterogamous reproduction?

They suggest that the recombination or hybridization of two female genomes will generate a unique healthier female genome; naturally the synaptonemal complex selecting the best genetic component, the deficient being as it were extruded by the more perfect.

Genetic symbiosis eliminating the ever so frequent mistakes: babies joined at the head etc…?

Moreover; if hybridization generates a healthier person, heterogamous reproduction in so far as for humans, is in fact counter optimal.

If in fact hybridization does indeed put back the female so to speak then this reveals that since the onset of all those people since say Neanderthal and Cro-Magnon were in fact doing it wrong and that they might have only been contributing to the plethora of disease when they could have been better defining the human.

3.4

Theoretical parthenogenesis eventually and astonishingly implies evolutionary efficacy!

It might seem a priori that technical intervention seems somewhat unnatural?

With this the reply might be that; what is unnatural in the animal realm is perfectly natural in the human realm.

Or what is natural in the animal realm is transcendental semiotic in the human realm.

Technique yielding testament to human ingenuity, women can finally possess their own aetiology and logic.

It should be noted here that this analysis is not novel, that Simone de Beauvoir has said the same thing some what differently.

The logical implication is important; without parthenogenesis female generation is impotent and illusory.

A surrogate donor methodology of human reproduction would demonstrably be no different from the conventional methodology undoubtedly yielding a similar result as with the variety of sickness if not more just as in standard generation.

Note 4:

The medical.

Creation – Responsibility – Coition – Evolution

4.1

Modern medicine introduces itself by dissimilating culpability and in blaming non obstante the Creation as being guilty for human genetic lacunae, therein profiting in a self valorisation.

Dissimulation an extraordinary mitigation for slander since it is obstreperous pretension for the male mind to entertain such an hypotheses.

However; culpable for genetic defalcation depends on those whose accomplishment potential such generation belongs and with this observation induction imposes that any pervasive perception that the Creation as being the responsible dissolves.

Or is it worse to disregard this liability in so doing perpetrate injustice and contribute to disease all by failing to recognise the bases human potentiality, but rather proposing a vector of deculpabilisation and who so ever does not recognise fault does neither recognise success or what they recognize as success is entirely something else.

The result looks something like a sort of female conspiracy which is mounted by following this path and where the puppet master has become the first slave.

A positiori; contrary as with animals plants insects etc…, heterogeneous generation cannot be identified as the agent for the completion human health, as this would spurn health as human potentiality and in so doing present a risk of genetic disintegration.

Exclusively, the cognitive engagement precludes control where as with heterogeneous generation the human female has vouchsafed this control and where ever there is no intellectual in put there is not either a conclusive result.

In the best of all worlds, the female as generating dynamism should have exhibited total control, but evidently this is contradictory when it is about a genuine acting human, since the individual here in has chosen to be absent.

The less convincing resultant melds witness to a manifest such absence and the apparent deficiency of the human heterogeneous generation ergo genetic ersatz reveals it to be undignified of the human.

4.2

The male must possess his own reason of being and not therefore consign on a mother, wife, daughter or servant to supplement, structure or support axiological or teleological incompetence.

Such expediency reveals a male clad in a shroud of female immune constellation, but ironically a given female must feel it comfortable for it to work.

Instead this should however lay claim to certain repugnance on behalf of any given female since the male in question is shamefully not genuine.

The objective of this analysis is variegated, that is to deliberate on the variety of aspect and ontological dimensionality of the female in an anthropological odyssey with more elemental and urgent intentionality that being not at all to denounce the cloud of debased ideas and hostile notions of which certain male intellectuals are guilty.

Since the male is by default guilty by association ergo the necessity to disassociate from the nebular of prejudice, incoherency and inconsistency.

It is a good thing to efficaciously that is to publicly disassociate oneself from such counter productive scheming here where only God dare pervade.

Publicly, since it is through publishing that their ideas were spread and that via this modulus that these ideologists have contaminated the collective zeitgeist.

4.3

Another difficulty with the logic of male-female marriage is that of sexual symmetry evidence being that genital  symmetry is better between females; the woman is always better satisfied with another female than with a male, this in contrast to the animal kingdom where the male-female element is contained within a parity of beings.

Evolved transcendentalism makes it that the male has out grown coition whereas the female has grown into coition, experience of which men have stolen from women and women have bartered.

Lesbian coition is unique when compared with alternate animal observations; for instance the bonobo does indeed employ tantric routine and in so doing thus renders the human male-female encounter not dissimilar to that of the ape.

Any male-female sexual encounter is more perfectly executed within the animal realm, this since total specificity is respected; nevertheless the lesbian experiment should possess potential to express the entire human gamut.

Prospectively the lesbian occupies a place in nature not only real but ideal, envisioning female completion and who says anatomical symmetry waives equally psychological symmetry.

The lesbian can as well transcendentally extirpate herself from the complexity of biological systems, articulating female originality and evolved spirituality as Creations justice.

4.4

The lesbian is a true stand alone person without whom there is no claim to feminism, apparently the woman who relies on some male institution or contrivance risks to contradict to the definition.

Who is more efficacious in hygiene to explore and integrate than one’s own self same being, so what are a more logical complement to the woman than woman and exclusivity to the female archetype.

Hygiene is interspecies responsibility making lesbianism nature’s female integer, rather than the male another female would be infinitely more efficient; this makes lesbianism the evolved state.

The definition of concupiscence is then demystified to denote no more than personal hygiene, important with which women establish themselves and maintain their health.

With this interest the shift is evident that is not so much to please a man or a politician or any artificial model, but ones caretaker, this reinforces the thesis that; lesbianism is for those women who care for themselves.

The real male intensely understands what he must do to establish himself as specifically efficacious and methodically autonomous that is in a demonstration of complete “teleonomical androrogation” he must integrate himself into infallibly perfect the inexpugnably eternal which is not withstanding logic itself.

It is evident that the lesbian needs no special permission to either express or to exist, such a thesis counter to this effect satirically epitomizes irony since it is not implausible that lesbianism is by definition advanced ontogeny, over and above any prejudging society.

Philosophically it is normal for a woman to be lesbian, by the same token it is not normal for a woman not to be lesbian and who says philosophical agrees to submit to all and satisfy any logical limitation.

It becomes exceedingly apparent therefore that lesbianism is the Creations revelation of its superior being so there must herein exist a lecture exclusively evolved exemplifying ultimate cosmic symmetry albeit the aero-dynamism categorically metaphysical.

Competitive evolution concerning deferential lesbianism is essential to transcendental philosophy, this since such persistent originality is Creations paradigm.

The mysterion is as such that evolution has it that virginity is an ultimate immanent female potential generic.

RRK

About the Author

Philosophy student

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